Islamic FinancePersonal Finance

Is a Conventional Mortgage Okay If You Can’t Afford An Islamic One?

I came across an interesting mortgage case recently that got the old grey matter going – and I thought I’d share it with you all as it helps illustrate a few important points in the whole debate over Islamic mortgages.

A friend of mine told me that he had got a fatwa (from a well-respected and well-known scholar) and decided to go for a conventional mortgage for the following reasons:

  1. It was cheaper for him to buy than to rent.
  2. It was better for him to settle down and get on in life to own a house, than to rent.
  3. Islamic mortgages are basically indistinguishable from conventional ones.
  4. Conventional mortgages are available under 90k, unlike Islamic mortgages.
  5. He would try to pay the loan off as soon as possible.

I have dealt with points 2 & 3 in detail in my two previous blogs on the topic here and here. But the above case is still interesting as it usefully illustrates two important situations in which certain scholars allow one to go for conventional mortgages:

  1. When buying (on a conventional mortgage) is considerably cheaper than renting.
  2. When an Islamic mortgage is just not available.

As a side note, readers should also check out our completely free “Should I Buy or Rent” calculator and our Islamic mortgage comparison page.

So let’s drill down into the detail.

My friend was buying a property for around £70,000 and was paying as much of a deposit as he could on it. To rent such a property he would be paying around £500 a month, and so in ten years he would have paid £60,000. On the other hand he worked out that in ten years he would be paying interest on the property of £10,000. Clearly then, it was financially better for him to be paying into a mortgage than paying rent.

Argument One

The argument in (1) is that because it is cheaper to get a conventional mortgage than to rent, one should do so as a necessity to make things easy for himself and to settle himself in his life (e.g. getting married, having kids etc.)

However just stated like that, the argument is unconvincing.

This is because the fact that the halal is more expensive and cumbersome than the haram does not make the haram halal. There is definitely greater ease in getting a conventional mortgage for him (as he’ll end up with £50,000 more equity in a house than otherwise), but there is no great difficulty on him in this situation.

This is because he isn’t actually seeing that £50,000 (or £417 a month extra) as that is going directly into paying off his mortgage to the bank. Yes, he will get out £50,000 at the end of the ten years if he decides to sell up, but that isn’t the question here. Here the question is, is life harder for him right now due to his renting? And the answer to that in this case is no.

However, there may be (at least) two cases where the answer to that is yes.

The first is when, due to one getting a conventional mortgage, the overall payment one pays every month actually ends up going down. So for example if one is currently renting at £800 a month, but if one were to get a mortgage one could actually end up paying just £500 a month. This could then potentially be a case where renting is actually making it harder for him – especially if that extra £300 is genuinely the difference between breaking even each month and going into overdraft.

The second case is when the conventional mortgage allows him to access a larger home than he is in right now and he genuinely needs it. So for example a guy could have a large family and can only afford to pay £900 a month. This will only get him a 2-3 bedroom rented property. However if he were to get out a mortgage set out over 25 years, for the same monthly payment of £900 he can secure a 5 bedroom property instead. Again, here the conventional mortgage has genuinely addressed a key long term difficulty the person was in by allowing him and his family to live in appropriate accommodation for their size.

Having said that, these two arguments to go for a conventional mortgage are ONLY valid for someone who cannot go for an Islamic mortgage instead (due to arguments I highlighted in my previous blogs). But such situations are very rare.

This is because people who need to pay such large amounts of rent a month can generally get hold of a property worth over £90k and get an Islamic mortgage on that. If they can do this, then there is no excuse.

Argument Two

But in any case, let’s look at that very situation in more detail. What if you just can’t get an Islamic mortgage? You can only afford a property worth around 60-80k and the only way you can buy that is using a conventional mortgage as no Islamic mortgage company offers anything for houses below £90k.

The fact that you cannot get an Islamic mortgage is not alone enough to make permissible a conventional mortgage. The fact that you cannot get Lucozade and only get beer at a certain bar does not make it permissible to go for the beer. There must also be a further pressing need to actually need to go for the beer. So for example you may be dying of thirst, or in that entire area nothing else was available except beer and you cannot realistically leave that location, only then would necessity even approach the level required to make beer permissible.

We discussed two such cases above – the case of the eternal overdrafter, and the case of the person who lives in awful rented accommodation and who needs to live in better accommodation due to, for example, the health of his family (elderly and young in particular). For the former he is taking a little interest to avoid a lifetime of interest, and for the latter it is a case of genuine risk of ill-health.

Conclusions on a Conventional Mortgage

Conventional mortgages are almost always haram, and if you think that you are one of those rare cases where they may not be, then you should not just rely on your own thinking and justifying, you should consult a scholar whom you trust. But yes, there may be a vanishingly rare number of cases where they are permissible.


N.B. I am not a mufti and this is not a fatwa. However scholarly views and religious texts were considered in the preparation of this piece. This article is instead best read as starting a debate on an important contemporary issue, written from a relatively informed point of view. Your thoughts, criticisms, and corrections are as always highly welcome.

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7 Comments. Leave new

  • Syed Asad Alam
    December 30, 2015 1:56 pm

    In Norway, renting is not only expensive but very troublesome. People are reluctant to rent to families and there is no organized rental housing by any company and the one by the local govt is limited in number. You are forced to change homes every now and then. Even a small 1-2 room apartment/part of house is rented at around 10k NOK, i.e., around £750.
    What needs to be done in such a situation? There is a fatwa which most of the people are following there which is allowing normal mortgage because of the difficultly in renting. Also there is no islamic alternative. Would taking out normal mortgage be allowed in such a situation?

    • Interesting situaton akhi,

      I can’t pass a fatwa and you would be best advised to go to a local Norwegian scholar who knows the country best. However it does seem that there MAY be a case to be made here in the case of a family who really is economically struggling to make ends meet.

    • Why would you then want to live in a place which would force you to do Haraam. Yes this may sound harsh but, there a many many other countries where one can live in without having to pay riba for a shelter where your family and loved ones would live.
      Imagine a house built on the foundations of riba.
      Why would you ask riba to be allowed ? I mean you are asking haram to be allowed because there is no halal alternative. On the face of it , it might look conveniently ok, but there is no narrative from the Prophet, or sahaba arguing for such a consideration to be given.

      It would be much better to get alternative sources of money, borrow from family friends or other islamic means than justifying the paying of Riba.

  • Interesting read as ever, Ibrahim – jazakAllah khair.

    I was wondering if you could share your opinions on something that came to me after I read the article – in some countries (France springs to mind in particular), it is actually very difficult for Muslims to rent places. I have heard personal accounts of people who have been turned away on the phone or at the last minute before contract exchange because of their Arab name

    If we change argument one to:

    1.When buying (on a conventional mortgage) is considerably easier than renting.

    then what are your thoughts?

    • That is interesting. The scholars of France would be ideally placed to decide on that one but it does sound to me that in certain cases the argument for conventional mortgages may apply here. That is assuming of course that the Arab-named individuals don’t face discrimination in getting mortgages too!

  • Reply
  • Assalamu aleykum wa rahmatullah wa barakatuh! Jazakallahu khayran for the beneficial information. I just discover your channel on Youtube and subhanallah it was very needed.

    I see that this post is quite hold but I hope I would be able to have an answer to this comment.
    I’m trying to make sens of this: There’s a Islamic financial institution offering halal mortages. They finance the mortages with the money muslims put in their saving accounts and so there’s a pourcentage those sparing accounts give back to the client. I have trouble to understand how this pourcentage of money added to the sparing account is not interest (riba). Can you explain to me please or maybe make a video on this topic? I really want to put my sparing money in on of this account and help muslims finance their halal homes but I need to make sure the money that will be added in my account is halal and not interest… Please give me some guidance on this. May Allah reward you. Amin


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